A Lawyer’s Notes

My home is fired

A heart-rending fire

Every side burned from this fire

Curtains & carpets

Their warps with woof

I run crying to every side

In full smoke fervent fire

& among my laughs, bitter & my cry roaring is sad

From tired burn inside

I cry, o cry

My home is fired

A cruel fire

Burn this fire continuously

The paintings that I draw by my heart blood

To head & eye of door & wall

At disgraced disowned night

Woe is me, burned & burned buds that I grew up hardly

In the deep mouth of flower-pot

The hard illness days

Happy from their top of roofs

My enemies, laughs of their victory at their lip slyly

To me descending fire

Under protection of these disturbs

I run crying to every side

From these injustice

I cry

O cry, o cry

Woe is me

Burn this fire continuously

All of thing I have

Memory & notebook & poetical

All of thing I have

Aspect & palace

By full blister hands

I put out this side

From fervent of that overlaid with gold breath

That other side comes up flame, smoke around it

Until dawns who knows

That my existent be non – existent

My kind Neighbors have slept

Happy in bed

Morning left me a fist of ashes

Woe, will everyone stand up from dust

My kind Neighbors

For help

Burn me this cruel fire the origin

I cry, o cry

O cry… o cry…

Poem: MAHDY AKHAVAN SAALES

Based on FARYAD (the cry) composition from head – artist SHAJARIAN

Remembrance for MIRZA anniversary

 In the name of GOD

If people sell life water on a par reputation, wise person won’t buy, because death based on reason is better than from life based on suffering.

Just as it comes to A’emmeh tells: “the governments live by blasphemy, but not by oppression”  & Bani Omaye’s government was not excepted from this ethic. Therefore it annihilated by Abbassian in 711 A.C. the government that in Yazid-iben-Mo’aviye course did success to bloody suppression against the biggest their politic opposed, Hossein-iben-Ali that who was Muhammad’s grand-son & it was too developed in Asia, Africa & Europe & It has a big navy, at last it annihilated for system double & people after 90 years discontent by Abbassian that they built their dynasty for 500 years.

After that bloody oppression & numerous general massacres like Medina general massacre in Yazid‘’s age, nobody couldn’t believe, it change or head downward very soon. But after subside of sovereign body anger, they found to their strategic mistake & that was Karbala oppression. There that when their anger turned down, it was time of Islamic countries people that they revolted under the Imam Hossein’s vengeance for bloodshed & it sign was Mokhtar revolt & other revolts like this for fighting against sovereign body. The structure had to draw back in front of people for living & having power, all though this drawing back was not too clear, but when revolutionists were punishing Karbala killers, the structure didn’t try to protect his persons that they had done every thing that Yazid told & sacrificed them for turning down of people anger. Even though Bani Omaye’s government had such powerful in foreign policy in three continents (Asia, Africa & Europe) that it had was Andalusia (now named Spain) till near of china, but it suffered from a chronic illness that at last this illness annihilated this government & it was structure unlawfulness between all of people & its fire was too flaming every second in various form by A’emmeh. All though after Imam Hossein, A’emmeh didn’t war with sword, but they used words instead of swords & instead of makeing a troop, they made big schools for Muslims & educated big science. After Imam Sajad that he passed palpitation course with pry, we can see growth of scientific classrooms in Imam Bagher’s age that he taught for his students. That means, we can find Imam Sajad ’s course that was a passage time that after that, A’emmeh meanwhile kept their anti oppression moral, they far from government affairs every day & contemporaneous they added to their classrooms & number of educated person. In other side at last the omavi structure hidden pain drove it to annihilated & in Marwan age that it was Imam Sadegh course, the Bani omaye’s government annihilated as result of irregular troops action from sovereign body & their powerful rival means Abbassian, at last after many retreats from power position they gave power throne to Abbassian & they joined to history book papers.

In this transfer of power there are several points for understanding that pay attention to it, is very useful, at first, after several ten years, the governorship came back to one of branch of Qoraysh tribe that this means Abbassian that suddenly they were A’emmeh’s cousins. Secondly this family was near to A’emmeh & their places in society that time & to set in contraries line therefore people paid attention to them & event they had protection of some Iranian people. Thirdly, in accordance with this power transfer, created a comparatively liberty space that more of all, it was useful for A’emmeh & their students, sign to that sign that Imam Sadegh could established Jafari dynamic jurisprudence between this transfer & educated too many students in this field. At the end that accordance to this politic liberty space, A’emmeh always made voice of danger alarm for breaking out Shia groups in that power transfer, that power fight between Omavian  & Abbasian is one of irreplaceable senses of “God occupied oppressors together” & it’s suitable that Muslims specially Shia groups don’t interference to it.

After transfer of power, the politic liberty space was so open, but it didn’t last & very soon all of people found out, they were right. Mansour, second Abbasi caliph after firming his government, he killed Abu Moslim Khorassani that was big Iranian commander, he divulged circumstances of ingratitude & he cleared ridicule to Iranian people with his doing & it was a start to killing savagely & enmity tortures that they imposed all 500 years long on Muslims specially A’emmeh & their children.

In that time, Muslim always hoped that with perception of oppression of Omavi structure & challenge against it & establish of Abbassi structure government, a government much better than of that dynasty instead of it, because they were A’emmeh’s family & secondly they were one of inverted down Omavi structure criticizers, but all person saw that it was a mirage & change & criticism motives were the most Bloodthirsty kings of their age. The building Qasr-al-Hamra in Andalusia & dreadful prisons of Baghdad are a witness on our pretension.

They increased durability of their government & also they allowed as much oppression as Omavian about Muslims with learning experience & adopting too wrapped policy.

In accordance with it, alavian & sadat (persons that Muslims believe they are A’emmeh’s children & grandson; singular: seyyed) were in oppression, till to that Arab areas even central area of Iran weren’t any more safe zone for them. Necessarily north area of Iran was sole place that there was being safe with less cost. Helplessness Shiayan, specially alavian & sadat accepted suffer of travel from difficult pass ways & different weather & refuged in behind of Elburz mountains.

   These mountains were strategic area from Military perspective as these are now. Big naked cliffs in south of it with dry & hot weather & burnt land was strange dam against of every troop attack. Supposedly if an army passed from it they might arrive to second obstacle that it was northern zone of it that with wet weather & high percent moisture, rainy with more forest areas & soft land that generally it was several dam for unfamiliar soldiers as Arab troops after conquest of Iran, couldn’t tack these areas for long time & they always named it “aboard“.

In other side Daylamian were one of Iranian family & they were severely opposed with Arab people, after Sassany dynasty overthrow, they were always to plan a break for lay them out from Iranian areas, & because that time they saw Ali‘’s family were in fighting & opposing against of Bani Omaye & Bani Abbas caliphs, therefore they didn’t negligent any help about alavian & sadat & for 250 years this area was one of the safe zones that they were near to Muslim areas.

One of the reasons of alavian’s attendance in Guilan & Mazandaran, without told reasons was religion & religious law electing & propaganda liberty from local government kings & their assistance with alavian & sadat were for their clear enmity verses Abbassian, so that Islam comes to their hearts by sadat association with Daylamian, not by sword stroke.

The highest time of alavian’s attendance in Iran returned to Imam Reza succession to the throne age that ruler structure helplessness accepted to let one of Ali‘’s children comes in sovereign body based on their accounts. Abdollah-iben-ma’moun so won on his brother & Baghdad during a hard war, he always afraid that with faring from Medina, as result of Imam Reza’s guidance, confront to spread Muslims revolution & he recall Imam Reza to Marv during an intelligently plan & afterfer succession to the throne to him. Imam that had perfect information about truth of this subject at the first of moving from Medina, helplessness after too much Ma’moun’s insistences, he contented to accept of succession to the throne on the condition of non-interference in civil & military affairs. This act was simultaneous with Muslims & alavian attention to Iran specially Khorassan area; because it was first time that one of Muhammad’s grandson appointed as one of governmental pillars after Ali-iben-abu-Talib some years ruling & most of  Shia’yan expected a big changing from this renascence. All though when Imam moved from Medina with citing a speech that:”cry for me, because this travel doesn’t have any return.” Gift a clear refusal that they were expected transformation & change at Abbassian internal policy about A’emmeh & rested their thought. But people believed a bit hop for arriving a promised government that execution all of Islamic standards exactly & according to God’s messenger opinion & his successors. But since the type of structure & A’emmeh’s containing thought were two different kinds, finally the structure couldn’t endure even his merely formal & partly scientific presence & helplessness they enforced to lay aside him with paying a high cost from government. With Imam Reza martyrdom, the repetitive story of alavian suppression is read against & helplessness another alavian that they remained in central zones of Iran refuge to northern areas of Iran for safety from spread attack & savagely killing of Abbassi troop.

Just as it told, whereas northern areas were almost impenetrable, therefore some government took power that they named survivors from Bani Omaye’s tribe themselves & suddenly that security wall became slaughter-house for alavian & Muslim that they were resident of Guilan. Till the fact that seyyed jalal-al-din ashraf comes to Guilan according to their invite in 785 A.C. his act was direct to danger repulse of local governments that they formed with Bani Omaye name & also it was direct to form a new government for Muhammad ’s utopia revival.

Whereas local bit government were being formed in northern areas of Iran, without they were being been under the control of capital government (that time it was Abbassian government) or they were being been their agent, so he was supplying two wills during his movement. He was removing remainder of Omavian & he was solving secure issue for Muslim inhabitants of that zone & secondly he was breaking to form an Islamic government. Another Muslim that they were resident to that area, wanted his will too, because they had sheltered to that mountain for safety from Abbassian oppression & they couldn’t refer to that court that they had escaped there to safety from their oppression, because it was aim breach to refuge there & seyyed jalal-al-din ashraf movement was solitary Solution for solve it. Supposedly if Shiayan & sadat went to Abbassi court & again supposedly if they were not being oppressed by Abbassi government, according to the rule, with due attention to special geographic conditions of their place, it wasn’t available subject that they sent heir troop in every time & in principle it wasn’t economical. Further more , from a policy point of view, all though, the bit local governments of northern areas didn’t obey from capital government, but for the reason that they had an old enmity with Shiayan & sadat, they weren’t a special danger for capital government & it was for the reason that Shiayan & sadat that Abbassi troop couldn’t oppressed in southern zones of Elburz, they were oppressed by local government from Bani Omaye’s tribe in northern zones of Elburz & it was perfect for Abbassi government that they broke out two group of their enemies without any military expedition, without any military cost & without perishes of its break out.

Therefore, seyyed jalal-al-din ashraf formed & organized a revolt with his martyr brother, Ali-iben-Moussa-al-Reza, vengeance for bloodshed slogan for two told goals certain in 785 A.C. & after many bloody wars, he took power in Guilan area in 790 A.C. & he built first shia religion government for history of Iran in north of Iran, even though its life wasn’t more than 12 years, but it was a good experience for the future comers.